CIM Briefing Papers |
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C.I.M. Outline #35
Developing a Christian Mind
I. Introduction
A. It is our duty as Christians to develop a Christian
world and life-view which will serve to guide all our
thought and action. This is a life-long process. This
is taught in several passages of Scripture:
1. Rom. 12:2. "Do not conform any longer to the
pattern of this world, but be transformed by the
renewing of your mind. ..."
2. I Cor. "Therefore, if anyone is in Christ, he is a
new creation; the old has gone, the new has come!"
(That includes the old non-christian worldview)
3. II Cor. 10:5. "We demolish arguments and every
pretension that sets itself up against the knowledge
of God, and we take captive every thought to make it
obedient to Christ."
B. Current problem: Very few Christians in the church
today have undergone a thorough conversion in thinking.
They still think as the pagan world around them. This
was shown in a recent study by George Barna. Two-thirds
of the population do not believe there is such a thing
as absolute truth. What was even more startling: 53% of
those claiming to be Bible-believing Christians agreed
that absolute truth did not exist!
C. Some reasons why professing Christians do not have the
Mind of Christ: Lack of discipleship, lack of
knowledge, worldliness, spurious conversion(?), the
influence of existentialism which views the mind and
rational thinking as an enemy, i.e. amusement as opposed
to musement.
D. The results of this lack of mental conversion in our
time have been recounted eloquently in books by Francis
Schaeffer, Charles Colson and Carl Henry. Some of the
results are:
1. A lack of unity. The Church therefore, cannot set
the agenda for the culture because it is not united
against the world. According to polls, over 60
million people in the U.S. claim to be born-again
Christians. Imagine the impact they could have if
they presented a united front on moral issues!
2. Compartmentalization of truth. Some things are
sacred and others are secular, or holy as opposed to
profane. This is a false dichotomy that is foreign
to Scripture. This attitude might lead a professing
Christian judicial candidate to say "I'm personally
opposed to abortion but I will not allow my
spiritual beliefs to influence my decisions."
Caesar would have had absolutely no concern about a
movement that thought this way!
3. Eschatological determinism. Some say, "The Bible
predicts that things will get worse and worse before
Christ returns, therefore, the tendency is to
withdraw and concede crucial areas to satan's
kingdom.
II. Developing a Christian Mind
A. The Goal: To think God's thoughts after him. To have a
Christian mind is to have the mind of Christ; to have
His view of things, His worldview. We must see all
things theologically, having a Biblically informed view
of life.
Further explanation: God is the inventor and creator
of all things. Therefore, the ultimate meaning of life
is what He says it is. That's why Jesus could say "I
am truth". Without a Creator-God who has revealed
Himself in time and space there can be no truth or
ultimate meaning in life.
B. The Beginning: to know the mind of God we must know
God! How can we know God?
Man cannot know God unless God first takes the
initiative in making Himself known. The Good Shepherd
seeks after His sheep (Lk. 15; Jn. 10). No man seeks
after God and no one comes to God except that he is
drawn by the Spirit of God (Rom. 3). That is why we
say Christianity is a religion of grace. The
revelation He gives, and salvation He bestows, is by
grace. In otherwords, Christianity is not a worldview
thought out by men; rather it has been revealed. Those
who believe it, and live by it, do so by the grace of
God. The non-Christian is enjoined in Scripture to
turn(repent) from his non-Christian view of things and
trust in the Lord Jesus.
There is a Biblical analogy which we believe
illustrates how men come to Christ. It is found in the
story in which Jesus raised Lazarus from the dead (Jn.
11). When Jesus called: "Lazarus, come forth",
Lazarus was dead and could neither hear nor respond to
the command. But, he did respond, because at the
moment Jesus gave the command He simultaneously raised
him from the dead enabling him to respond. When God
calls a sinner He simultaneously gives him spiritual
life enabling him to respond in faith. Note: this
analogy alone is not sufficient to build the doctrine
of grace. See also Eph. 2.
(Note: There is much controversy today centered around
the meaning and content of the Gospel message. For
example, see the treatment by John MacArthur, The
Gospel According to Jesus. This is a healthy and
absolutely necessary debate! We must be assiduous in
clearly discerning what the word of God says. Part of
the debate centers around the meaning of the Greek word
"pistuo" which is commonly translated by the english
word "believe". The greek and the english are not
exact equivalents. "Pistuo" does not mean mere mental
assent as the english sometimes does. While it does
include mental assenting to facts, it does not stop
there; it also includes the idea of acting on the
facts, i.e. commitment to them. You "believe" the
chair will hold you up, but Biblical faith means you
also rest your weight on it!
C. The Beginning Assumption of the Christian Worldview
1. Definition: An assumption (or presupposition) is
something you cannot ultimately prove. It is your
starting point and that which all thought is
based. All worldviews have a beginning
assumption. They are held in faith or by
conviction. Note: Atheistic worldviews also
begin by faith.
2. The Christian's beginning assumption stated:
"Human beings and the universe in which they
reside are the creation of the God who has
revealed Himself in Scripture (the 66 books of the
Bible)". This is of course not inspired but it
says it clearly in the fewest words. It is found
in Worldviews in Conflict by Ronald H. Nash.
Note: Some might say (and they do!): How do I
know God exists, or that the Bible is true? Do we
not have to prove these two assertions first? Our
answer to this is no. The criteria by which you
would determine the truthfulness of the above
would then become your basic assumption or
ultimate authority. (What can be more ultimate
than the God of the Bible?) You see, if God does
not exist, then neither does truth. To the
Christian, the triune God of the Scripture is the
ultimate authority; beyond that you cannot go.
For this reason, we believe it is a mistake to try
to prove God's existence or the veracity of
Scripture from evidence (which is evaluated by
fallible humans) to the pagan mind. You prove
God's existence to the pagan by showing him that
without the Christian deity nothing is provable
because absolute truth would not exist, leaving
the nonchristian himself with no significance and
in a lost state. If you do not begin with the
Christian God you are a humanist. What else is
there?
D. The Major Contours of the Christian Worldview
The following is derived from a systematic study of
Scripture. Another name for a full-blown Christian
worldview is a systematic theology.
1. An eternal, infinite, triune God exists. He is
personal, transcendent, immanent, sovereign and
good. This God has revealed Himself
propositionally in space and time. Each word used
here is important and essential (but certainly not
exhaustive).
2. God created the cosmos (all that is) ex nihilo to
operate with a uniformity of natural causes in an
open system. The "uniformity of natural causes"
makes science possible. "An open system" makes
miracles possible.
3. Human beings were created in the image of God in
order to commune with God and to rule for God.
They therefore, possess attributes analogous to
God's own, i.e., personality, self-transcendence,
intelligence, morality, gregariousness and
creativity.
4. The state of the creation and man as they now are,
are not as they were originally created. Man and
the cosmos are deeply affected by the Fall.
5. For each person death is either the gate to life
with God and His people or the gate to eternal
separation from the only One who can ultimately
fulfill human aspirations.
6. Redemption is provided by God for the elect and
ultimately will affect the whole cosmos. When a
person is redeemed he is reinstated as God's
theocratic representative on earth.
7. Ethics is transcendent and is based on the
character of God as good (holy and loving).
Because this is true, moral absolutes exist. If
God does not exist, then neither does right and
wrong, only personal preference.
8. History is purposeful(teleological), a meaningful
sequence of events leading to the fulfillment of
God's plan. History is literally His story.
III. Summary: To the Christian, Theology is still the queen of
the Sciences!
"The Christian cannot be satisfied so long as any human
activity is either opposed to Christianity or out of all
connection with Christianity. Christianity must pervade
not merely all nations, but also all of human thought.
The Christian, therefore, cannot be indifferent to any
branch of earnest human endeavour. It must all be brought
into some relation to the gospel. It must be studied
either in order to be demonstrated as false, or else in
order to be made useful in advancing the Kingdom of God.
The Kingdom must be advanced not merely, extensively, but
also intensively. The church must seek to conquer not
merely every man for Christ, but also the whole of man."
J. Gresham Machen
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