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[Worship] Multicultural Worship: Implementation
Dear Celebrating Christians--
For those of us who are currently integrating music/dance from
various traditions into our services, we can rejoice that so much more
is available to us than we could obtain heretofore! Thanks to the
hard work of ethnomusicologists, missionaries, concerned secular
and Christian publishers, and the folk music movements of the 1960's
through the 1980's, we can obtain recordings, videotapes and musical
instruments from virtually any corner of the globe.
If your choir, worship team and/or instrumentalists are considering
introducing music/dance from another culture, here are
some practical considerations from one who has "been there":
1. LEARN THE MUSIC/MOVEMENT THOROUGHLY, before attempting to teach it
to others. This is really no different than what you would
normally do; but you need to be "at home" with the piece before
you can transmit it accurately to the congregation. Most people
will try the new song, if you GIVE THEM AMPLE TIME TO LEARN IT
AND ASSIMILATE THE NEW MATERIAL. The American "microwave
mentality" (I want it hot, and I want it NOW!)is useless in the
worship setting--there is no such thing as "instant gratification"
while learning something new in God's House. Even if you just
"fall in love" with the new song (and we all have our "instant
favorites"), you still need time to "get all the words", so that
you can sing with UNDERSTANDING and INTERPRET (not merely "repeat"
or "parrot back")what you sing.
2. IF THE MUSIC TEXT IS IN A FOREIGN LANGUAGE, ALWAYS CHECK TO SEE
IF YOUR PRONUNCIATION IS ACCURATE. Your goal is to sing and
teach the song well enough so that a speaker of that language
would clearly understand the message of the song. I have always
called upon friends, workplace acquaintances and whomever if I
had doubts about my pronunciation. Mispronunciation of texts
can result in REAL PROBLEMS that could distort the lyrics
unintentionally. A good rule to follow is: if in doubt, OVER-
EMPHASIZE THE CONSONANTS.
In sacred music, THE LYRICS MUST BE CLEAR, so that the biblical
content is CLEARLY UNDERSTOOD. This applies equally to the
English language, which we also tend to twist or distort, due to
our regional dialects (everybody's got at least ONE, and some of
us have several, due to living all over the place!).
3. REMEMBER THAT SUNG TEXTS CAN DIFFER FROM THE SPOKEN TEXTS. This
is DEFINITELY the case with Spanish, which tends to drop the
final vowel of words and "run them into" the next word. Again,
you should "Over-pronounce" the consonants, because this will
help to make clear distinctions between nouns, verb forms and
preserve the meaning of the text. The rules for "sung" texts
are stricter than normal conversational speech, and for GOOD
REASON!
4. WHEN INTRODUCING A SONG IN A FOREIGN LANGUAGE, ALWAYS TEACH THE
THE ORIGINAL LANGUAGE FIRST. Most English translations tend to be
poor, and often don't match the note values of the music! I have
found that it's actually easier to teach the original language,
because the lyrics and music are one "unit" in your mind, and
you will always associate the music with the true text.
You can always print the English translation in your bulletin,
and/or project it next to or below the transliterated text.
5. IF THE LANGUAGE BEING USED IS MORE GUTTERAL THAN ENGLISH, OPEN OR
BROADEN THE VOWEL SOUNDS MORE THAN YOU WOULD IN CONVERSATIONAL
SPEECH. Hebrew and Arabic texts tend to be filled with unstressed
syllables, that are equivalent to the "schwa" sound English
speakers use in such words as "distressed", "quicken", and
"elementary." Slavic languages are also filled with consonant
clusters, and Portuguese tends to also be projected from the
throat, and depends heavily upon the "zh" sound (as in the word
"leisure")--so again, open the vowel sounds on the unstressed
syllables. This will help to project the tone and help the
congregation to sing the unfamiliar language with more ease.
6. FOLLOW A "SANDWICH" METHOD WHEN INTRODUCING A FOREIGN TEXT--
A. Choir and/or worship team sings the song through at least
one stanza. This helps people to "hear the whole thing".
B. Worship leader/cantor teaches the text word by word, then
phrase by phrase.
C. Congregation sings the text phrase by phrase, until the
entire song is learned.
D. Choir/worship team and congregation sing the whole song
through.
I have found the "sandwich" approach just as useful for intro-
ducing new songs in English. Always ENCOURAGE people to try, and
teach EXPECTANTLY! You will find that the majority of worshippers
enjoy learning something new, and even if there's some initial
resistance, people are generally proud of what they've "worked" to
learn.
7. REPEAT THE NEW SONG SEVERAL TIMES THROUGH THE MONTH, SO THAT BOTH
MUSIC AND TEXT "STICK" IN THE MEMORY. You can use the "Hymn of
the Month" format and adapt it for foreign language songs. This
way, the song is sung continuously for at least four weeks, giving
everyone a chance to learn, unlearn mistakes, and "sing a new
song unto the Lord" without feeling "pressured" to "get it right
the first time."
You can write a little "blurb" in your bulletin to this effect,
explaining WHAT will be done and WHY it is done. I have discovered
that most folks enjoy learning things about their Christian
heritage in other cultures if everything is clearly EXPLAINED
and POSITIVELY PRESENTED. This also tells visitors that you
RESPECT and VALUE their culture(s)' contribution to Christian
worship, and are making a GENUINE EFFORT to present the gospel
in their particular idiom/art form. People who would normally
RESIST the gospel in spoken form will usually "accept", or at
least listen to, the gospel in music, dance or a visual art form.
God created the arts with the ability to reach the human heart
and go "where the spoken word cannot penetrate."
8. DO NOT ASSUME THAT THE MUSIC/DANCE IS NOT "ANOINTED" BECAUSE FOLKS
COULDN'T "GET IT RIGHT AWAY."
Think of all the music you have heard, or dance you have seen,
that did not "get you going" the first time you encountered it.
This doesn't necessarily mean it was "outside God's perfect will"
or "just wasn't of God." You may have discovered that, two months
later, Hymn Number 482 "got to you" because you were ready to hear
its message! Likewise, Praise Chorus #67 may be "old hat" to you
now, even if you were crazy about it initally.
Remember that the assimilation of anything new takes time and
effort, and we learn new things all our lives!
9. DON'T WORRY YOURSELF OVER HABITUAL NEGATIVE NAYSAYERS. Every church
has at least one, and some have two! These poor souls are what I
call the "DS"--Discouragement Squad. Some of them are Satan-sent,
some of them are self-sent, and some of them just don't have any-
thing better to do.
DS folks are the ones who:
A. Complain that the children's choir "was poorly prepared"
B. Criticize everyone about everything
C. Make it their business to try to steal your joy, even if
everybody danced and shouted for the last 2 hours of
the service
D. Think chants are "too Catholic" and hymns are "too
traditional" and will tell you this for 45 minutes after
dismissal
E. Believe you sinned because you changed the "piano setting"
on your synthesizer to a harpsichord setting, and God
doesn't want us to "sing man's music"
F. Remind you that your slip was showing while you were dancing
and/or your tie was out of place "during the worship
time" and God "wants us to be orderly"
G. Call you AT HOME to complain about the sound system, even
though they KNOW the church can't afford new speakers
H. Get on your LAST--and I do mean your LAST--Christian nerve
by tattling to the pastor that the dance and flag squad
"shouldn't have all that drum and bugle stuff" in church
on Sunday morning, because then the youth aren't "really
listening to the Word", they're "just coming to wave
something"
I have found that by ignoring 99% of negative naysaying, I have a
better prayer life and can focus on what GOOD things God is doing!
I have also discovered that most negative naysayers are usually lazy
and do not want to help ANY MINISTRY, because they usually don't care
about the lost anyway. Sometimes, DS folks have become that way
because no one bothered to ask for their help. If you can get a DSer
to help, this can be a godsend for them and the church.
You don't have to worry, however, if they will "disrupt" a ministry
too much--a dyed-in-the-wool DS member won't help out because it's
so much easier to criticze everyone else and then go home! :-o
True DS folks usually stay away from anything that will cause them
to WORK; semi-DSers can improve and "blossom" if they are mentored
by patient Christians who care about them as people and involve them
in projects they enjoy.
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